It will only be well with those who reverently fear God (CP Ecc 8:10-13 with 12:14; Psa 37:11, 18-20; 73:1-28; Pr 1:32-33; Isa 3:10-11; Ro 2:5-11). From a New Testament Christian perspective we should see V 2-6 in Ecc 7 as teaching us to be ever mindful of our own mortality, and of the need for Godly sorrow in our lives for any sins committed (CP 2Cor 7:10). Pursuit of wealth is an exercise in futility because no one can take anything with them when they die (CP Ecc 5:10-17 with Job 1:20-21; Psa 49:16-19; Lu 12:15-21; 1Ti 6:5-10). 10 Anything I wanted, I would take. Learn more. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. Let Paul have the last say for New Testament Christians (CP Php 4:11-13). Ecc 7:21-22 teaches that because all have sinned and come short of the glory of God, no one should give heed to what someone else says about them - they too have said things about others that needed forgiveness (CP V 21-22 with Jas 3:2, 6-12). Everything else is "vanity". Translate Subtitles. Keep thy foot (KJV) in V1, means to walk prudently (NKJV). The souls and the spirits of the dead live on. All the daughters of music shall be brought low refers to old people's vocal chords failing and no longer having an ear for music. Unless all human effort and activity is dedicated to God it has no lasting value (CP Ecc 2:24-26). Living strictly for pleasure accomplishes nothing. In a lingering time of chaos and uncertainty, are you longing to rediscover God's grace? What to Do When Your Thought Life is Attacked, Stop Lying and Worrying About Your Reputation, Find a Church To say as Solomon said in Ecc 9:1 that no man knows love or hatred - it is all before them, is incorrect. I denied myself no pleasure. Those who mourn them will do so. | Meaning, pronunciation, translations and examples Ecc 7:8 teaches that God's children must always avoid acting rashly or hastily (CP V 8 with Pr 14:29; Eph 4:2). Dedication to work also as its own reward is vain (CP Ecc 2:17-23; 3:22). Next, in Ecc 6:7-10, Solomon observes that all the labour of a man is to satisfy his appetite and his passions, yet his desire is not satisfied (CP Ecc 6:7-10). The simple fact is that no one knows what will happen after they die (CP Ecc 5:15-17; 6:11-12; 8:7 with Psa 39:6-7). At death their body turns to dust and their spirit returns to God, who gave it. In V 2 here Solomon declares that all things come alike to all. God - the one shepherd in V 11 - inspired the words of truth Solomon spoke. While the sun, or the light, or the moon, or the stars, be not darkened in V 2, refers to old people still being able to see before their vision becomes impaired by their age. Vanity translates from the Hebrew word hebel, meaning literally, "breath", which explains Solomon referring to it as "grasping for the wind" (CP Ecc 1:14, 17; 2:11, 17, 26; 4:4, 6, 16; 5:16; 6:19). Yet as Christians we are to put away futility of mind as Paul says in Ephesians 4:17, “you must no longer walk as the Gentiles do, in the futility of their minds.” And while still seeking wisdom, I clutched at foolishness. Solomon acknowledges here that the only real meaning to life is to be found in a relationship with God. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. Solomon was the only immediate son of David who was king over Israel in Jerusalem (CP 1:12 with 1Ki 1:38-39, 43-46; 2:10-12; 4:1). 9 So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Whatever one's portion in life, accountability to God is eternal and irrevocable. In the days to come, both will be forgotten. Solomon goes on in Ecc 4 to declare that the popularity of kings is precarious and short-lived (CP Ecc 4:13-16). Precious ointment is very expensive and equates to great riches here. Solomon's statement in Ecc 3:21 that the spirit of the beast goes downward into the earth is the sum of what the Bible has to say concerning the destiny of animals. In 1:1 he refers to himself as the son of David, king in Jerusalem (CP 1:1). Ecclesiastes is a series of reasonings by Solomon from which a core teaching can be extracted by God's children in every generation, of the utter futility of life apart from God; of basing one's values in life on earthly possessions and self-gratifying pleasures; and of relying solely on human effort and wisdom to achieve lasting happiness and satisfaction from life. He teaches that wealth and material gain do not, and cannot, satisfy. Copyright 2020 © I'll Be Honest All rights reserved. New Living Translation (NLT), As in Greek and Syriac versions; Hebrew reads. I had everything a man could desire! Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. The expression vanity of vanities here means utterly useless, meaningless. not being born at all would be even better (CP Ecc 4:1-3). In V12 he declares that he was also king over Israel in Jerusalem. The core teaching in Ecc 4:9-12 is the futility of someone labouring solely for their own benefit and not sharing with others. These Studies by Br Val Boyle may be downloaded and freely distributed but not sold for profit. The aloneness of the man in Ecc 4:7-8 is in sharp contrast to the togetherness of two which Solomon promotes in V9-12 (CP Ecc 4:9-12). Amazon Kindle Fire, Submit Sermon Excerpt The lives of those in which God is not the central focus, are purposeless and meaningless (CP Ecc 1:2; 12:8). The wicked will be forever damned (CP V 8 with Job 14:5; Psa 49:6-8). In Him are hidden all the treasures of wisdom and knowledge (CP V 11-12 with Pr 3:13-18; 8:1-36; 9:1-11; 13:14; Col 2:3). In fact in both Ch 3 and Ch 12 Solomon teaches how God has put eternity in men's hearts, and warns of His judgement of both the righteous and the wicked (CP Ecc 3:11, 17; 12:7, 14 (for a more detailed study on the foregoing doctrines refer to this author's study on Hell in Advanced Studies in the Christian Faith)). The strong man shall bow themselves refers to people's legs becoming bowed from age. As we learned previously in our study on Ecc 2:24-26, and above in 5:18-20, the ability to enjoy the fruit of one's labour, which are blessings from God, is God's gift to those in a right relationship with Him. The name Ecclesiastes means one who addresses an assembly, hence the author's self-designated title, The Preacher (CP Ecc 1:1-2, 12; 7:27; 12:8-10). Solomon next observes the futility of living strictly for pleasure (CP Ecc 2:1-11). What Solomon encourages here underlines God's law of sowing and reaping, which is taught right throughout scripture (CP Psa 126:5-6; Pr 11:18, 24-31; 19:17; 22:8-9; Lu 6:31, 36-38; 1Cor 9:6-10; Ga 6:6-9). From a Christian perspective what we learn from Ecc 6:3-6 is the importance of living our lives for God. What good does it do to seek pleasure?” 3 After much thought, I decided to cheer myself with wine. NLT Girls Life Application Study Bible, Softcover, NLT Chronological Life Application Study Bible, Hardcover, NLT Large-Print Thinline Reference Bible, Filament Enabled Edition--soft leather-look, black, NLT Large-Print Inspire Bible: The Bible for Coloring & Creative Journaling, NLT Inspire Bible: The Bible for Creative Journaling, Softcover, NLT THRIVE Creative Journaling Devotional Bible--hardcover, blue flowers. The name Ecclesiastes means one who addresses an assembly, hence the author's self-designated title, The Preacher (CP Ecc 1:1-2, 12; 7:27; 12:8-10). 2 So I said, “Laughter is silly. 7 I bought slaves, both men and women, and others were born into my household. God is the comforter of the oppressed, but Solomon did not acknowledge Him as such here (CP Psa 86:17; Isa 51:12-16; 2Cor 1:3). In V 12 Solomon observes that the thirst for knowledge will never cease and there are many books still to be written on the subject. ‘The narrator then steps in to comment on the pointlessness and futility of life on earth before the credits roll.’ ‘In its place stands the conviction of the futility of life; of the awareness of existence in a dark room.’ So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? In Ecc 6:10 we learn that it is foolish for men to contend with God, for He knows and directs every happening in their lives. It is good for God's children to enjoy the fruit of their labours, but they must always see it as a gift from God (CP Ecc 5:18-20 with Psa 127:1-2; Ecc 2:24; 3:12-13; 9:7). He shall rise up at the voice of the bird refers to old people being awakened from sleep at dawn by cocks crowing and other bird noises. This translates to New Testament Christians, men and women, young and old alike, cleansing themselves also of the filthiness of the flesh, and having pure hearts before God (CP 2Cor 7:1; 2Ti 2:22). This translates to New Testament Christians sharing that with which God has blessed them, with others needing help, and to advance the cause of Christ in the earth (CP Mt 6:19-20; Lu 16:9; 1Ti 6:17-19; 1Jn 3:16-19). Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. Ecc 7:11-12 reminds us that Christ is the wisdom of God.
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